Constructing on top of the ancient ruins of yesterday towards the progress and possibilities of tomorrow

.....Last weekend, we decided to take a trip together with the students to “discover” the ancient Phoenician and Roman city of Lixus that lies on the outskirts of the city of Larache. I say “discover” because for many of the students, even though they have lived here all their lives, have never had a chance to visit this city, thought to be the oldest city in Morocco. After the demanding first three weeks of the course, us teachers that it would be good to take a day off and spend some times together outside of the classroom.

The program:     

Tour and visit of the ruins of Lixus. 

Head out on foot to walk the three kilometer hike along the banks of the river Likkous to the beach to the beach Playa Peligrosa. 


Work in teams to make lunch, Moroccan fish tajines

Lunch

Games and group dynamics on the beach

Catch the Sunset

Head Back Home...

VI Spring Intercultural Encounter Hispano-Moroccan In Larache Morocco

The Luckiest Guy In The World

That’s the way I felt walking home under a gentle blue sky, knowing that I do THIS for my job, and for the first time in my life I thought that its truly possible that nobody else has it as good as I do.

Saturday night we wrapped up the sixth version of Semana Santa, and looking back on it now, I cant quite get my grip around the words worthy of expressing what every person, all 33 of us that were in that room, felt last night. It was a moving experience, something that touched all of our souls, brought joy to our bodies as well as our minds, and we were all there united by our love for this life, love for human beings, and love of sociocultural animation.

The program…

Friday

Introduction and Commencement of the VI Spanish-Moroccan Intercultural Encounter.

Workshop and presentation by the students of the class Technician Socio Cultural of Larache- The History of Larache

Workshops presented by members of the class of Socio Cultural Animation of the Superior Institute of the Macarena, Seville-Spain

a) How to Plan an Activity

1) Ten Easy Steps To Plan a Carnival

b) Methods for the creation of dynamics through the use of ones creativity

1) Through art…come up with an idea for an activity in the field of sociocultural animation

c) Conflict Resolution

Saturday

a) Morning workshop: Popular games of Spain and Morocco.

Alternating between games and dynamics that are well known in each country.

b) Dance Workshop

Exposition of Spanish dance. Flamenco and Sevillanas.

c) Group Lunch

d) Juggling Workshop

e) Cooking Workshop

-How to make Andalusian food- Salmorejo

f) Costume and face painting Workshop

g) Carnival-Fiesta

h) Closure of the VI Semana Santa

Its moments like these that give me hope. I know what everyone is saying, I know that the prospects are dim. I have even heard the trees themselves say that there way of life is dying and that mother earth is suffering badly. The elders say that every generation is worse than the last, the teachers say that the students don’t want to study anymore like they used to, and young people themselves say that there is no hope and no future for them in today’s world. Yet, as god as my witness, there is something out there makes me believe and there is something special that I see in the young people that I work with. I know in the deep of my heart that there is still a chance out there, and as of yet, I have not lost hope neither in the goodness of the human spirit, and its infinite possibility for regrowth, forgiveness, and new beginnings.

Now it’s not easy to transmit this hope that I possess but I know I am not only the one. In fact I hope that my own hope is contagious to others out there. And just in case anyone is not convinced…take a look at some of the photos taken during the activities this weekend.

Peace love and truth everybody!!!

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Thanks!!!

Inauguration of the Third Course in Socio Cultural Animation For the Associations of Larache

After completing the course in 2006 and 2008, I am very proud to be present to you the opening of the course, now in its third year, 2009. This past Wednesday was the inauguration of the Third Course of Social Cultural Animation presented by Tareas Solidarias Caravana Por La Paz in Larache.

When I was first hired for the job the concept by name was completely new to me. But, never being one afraid of trying new things, this exciting new challenge offered by this innovative style of education immediately attracted me to the job position. Socio-cultural animation is relatively unknown back in the United States and I am happy to do my best to give life to the term for the people back home. Socio-cultural animation encompasses so many of the things that I believe in and build my life around and its exciting for me to have the chance to once again bring the concept to a new group of young people here through the work of this NGO.

So for those who are not familiar with animacion socio cultural...


What is Social Cultural Animation?

Okay the first part, socio-cultural, that is easy enough, it’s the word animation that is a bit difficult to grasp. In English animation doesn’t mean much. Personally, it makes me think of cartoons, the process of creating motion and stories through images. But in other languages, the word animation means to breathe life into something, to give it energy to it, to make it move, to dynamize, to create action, thought, and consciousness in the object that was once still. To bring the idea into a closer context we can find similarities in English by thinking of animation as a combination of three similar concepts: community education, social pedagogy and informal education, yet the three together still don’t do the concept justice.

It’s to give life, to create feeling, to move, to motivate, to energize, to accompany, to communicate, to help grow.

If I could borrow from the wonderful prepared material by our volunteers in Spain to help explain the term:

“It could be described as:
• A process directed towards the organization of people to carry out projects and initiatives from a cultural viewpoint towards a goal of social development or progress. The four pillars of the sociocultural animation are: the culture, the organization of individuals, projects and initatives, and social development.
• A series of actions which offer the individual the possibility to transform themselves into an agent of their own personal development and that of their community, which generate processes of participation, respond to real needs taking into account the centers of interest of the persons involved and that is based upon a pedagogy that is active and dynamic.
• A privileged instrument to make possible a situation of cultural democracy
• A social technology, based in a participative form of pedagogy, which acts in different aspects of the quality of life of a person, through the participation of the people in their own social development.”

In the course we teach that socio-cultural animation basically states that each person is responsible for his own destiny, that we create the society and the area that we live in, for we are not just simple observers but actors in the dynamic between people and the institutions and mechanisms that affect our lives.

One former student described it as: “If we put together all of the areas of our life that are grouped into socio-cultural animation we discover that it is a factor in about 95% of our daily life. Taking this course is something that can actually change your life.”

Yet, here in the less developed world, Africa, and Morocco in particular it’s can be challenging to get young people to believe in such an idea when they are taught in society a negative and powerless image of themselves and the world around them. The idea is continuously reinforced that poor is poor and brown is black and some people are on top and the majority on the bottom and there is nothing you can do about it but to put yourself in line and become part of the system. So, there is a formative educative process that is needed. And even then its for still not easy to get someone to believe when society and culture have trained them not to.

But enough talking for now … come and get to know the students of this year:

It’s a group of 13 students, (we are hoping that it eventually increases to 20) of seven girls and six guys. Among them there are high school students, a young leader of the first youth network in Larache, young people that work in the service industry, carpenters, builders, a bright, creative young lady with a degree in sociology, volunteers from associations that work with children, professors of “free” education and young people that have finished high school and are now pursuing additional training in various fields. They come from diverse associations and it’s a group that is intelligent, motivated, and beautiful…very beautiful.

Thanks!!!

And a special thanks goes out to Mark Smith for the helpful description of socio-cultural animation. Smith, Mark K. (1999, 2009) 'Animateurs, animation and fostering learning and change', the encyclopedia of informal education. Here is his work which does a great job of explaining the concept of socio-cultural animation
[www.infed.org/animate/b-animat.htm] If anybody would like to know more about the field of sociocultural animation, check out the website above.

Larache and its Port

Looking from the port across the river Lixus towards the beach

The port as seen from its entrance

In order to understand Larache you have to know that it all begins with the port. It’s a place where a boy of 15, who never cared much for studying, can find work and dreaming of squid, shrimp, and lobster find his way to what seems like “easy money”.

The fish industry here employs about 5000 people, from the one who drives the motorcycle that moves the fish around, to the ice seller, to the one that collects enough scraps off the boat docks until he can sell a kilo the hungry passerby.

There used to be five factories here. They have all since closed down. The port is the last remaining gold rush here in the city. Anyone can come down with twenty bucks, buy kilos of fish, and make enough to sit in his favorite café, drink coffee and pass the afternoon smoking hashish, and doing the best a poor boy can do to look nice for the the ever so materialistic ladies on parade. Waking up the next day its back to the port to do it all again the next day.

For those of a more brave nature, they can take to the sea. One week of work can take in 600 dirhams depending on the quantity and the quality of the fish they bring in. The life of the fisherman is not an easy one and it is what gives Larache its rough flavor.

Now with few work opportunities the city is completely dependent on the fishing industry and money sent from relatives abroad to survive. For this the dream of joining those on the outside everyday grows stronger and stronger. Its rare that a young person here would tell you that he wouldnt leave behind everything just for one shot to make it to Europe.


So... the way to salvation always leads perilously through the sea.

You can tighten your belt and head out for a hard days work on a fishing boat












      All roads lead out to the sea

… Or for those more adventurous and ill-fated you can take out a loan of about 1000 dollars and pay your way across the Mediterranean in a tiny little dingy boat trying to reach what must seem like the other side of the world, in order to take your place among the many others from the poorer parts of the world trying to risk and chance their way to a better life.

An abandoned patera, this one safely made it across, many don't.

The special thing about Larache is the fact that its a place that has a charm that is a bit rough around the edges. Here, just outside of the tourists zone is where you will find both the undiscovered charm of a place out of the reach of tourist buses and big hotels but at the same time you will find yourself also confronted with the harsh reality of a Morocco that makes no effort to coddle you and pull in your tourist dollars.  In fact life can be quite hopeless for many of the young people here as many of them cant seem to find their way out of a maze of alcohol, drug abuse, and the street life.  Indeed, any visitor can easily see that things in Larache are in stark contrast to the way the country is presented to the ten million visitors that the Moroccan government hopes to welcome here by the year 2010.

Sure a donkey or a little girl fetching water are picturesque for those coming from outside Morocco.  But for a grown man with five children earning 5 dollars a day, it’s just a cold, harsh reminder of the way things are.

During my entire first year here in Larache I was amazed at the poor condition and the at times scandalous language and behavior of the people when compared with other cities that I know here.  I couldn’t understand the depilated and rough appearance of the city and its people after knowing well the luxury and pictureistic beauty of the well known tourist spots.  But the day I returned to the city, walking back from the port, it finally all clicked.  I realized that part of the beauty of this place is that fact that it is in a sense REAL. For the first time, looking through my new perspective, it all didn’t look so bad.  The faces were recognizable, the language only half as vulgar as the port, and the city while it may not smell or look so pleasant for the new visitor, after leaving the world of the port and a hard days work behind you,  my goodness … It all seemed very relaxing and pleasant indeed.